About Us


Sri Akaal Takht Sahib, Takth Sri Patna Sahib, Takth Sri Kesghar Sahib, Takth Sri Hazoor Sahib and the Panjva (Fifth) Takht Shiromani Panth Akali Buddha Dal Chakar Varti Chalda Vaheer. The first 4 Takhts (thrones) were formalised as each Takht tells a significant part of The Sikh story. Sri Akaal Takht Sahib is where the 6th Guru gave the initial command for Sikhs to become armed & is the hub for Sikh spiritual & political affairs. Takht Sri Patna Sahib is the birthplace of The 10th Guru, Sahib Sri Guru Gobind Singh Ji. Takht Sri Keshghar Sahib is the birthplace of The Khalsa (Army of God) and Takht Sri Hazoor Sahib is where Sahib Sri Guru Gobind Singh Ji left this mortal world and transcended into the Divine. The Panjva Takht is however Niaara (Unique) in both practice and purpose. The distinction lies in the fact that the first 4 Takhts are permanent Gurughars (fortresses) located all around India. They are glorious in both size and grandeur, often coated in gold and diamonds. The Panjva Takht is mobile; based on a philosophy of being Chakar Varti (Forever roaming free) and Chalda Vaheer (Eternally functioning). Its role is simple: ensure the survival of the other 4 Takhts along with spreading the message of Sahib Sri Guru Nanak Dev Ji across the land. The Panjva Takht doesn't have any permanent 'home' and lives nomadic, travelling from place to place. It travels on horses and cooks with wood; its diet is very simple and its days pass in the service of its horses and its King, Sahib Sri Guru Granth Sahib Ji (11th Guru). The Panjva Takht in its essence acts as a shelter and family for the Khalsa Panth. At PanjvaTakht, we want to promote thoughtfulness and awareness as opposed to ignorance and closemindedness. We are not here to create divisions but merely here to tell the truth. We feel it is important to bring the essence of The Panjva Takht to the social medium so we don't lose the roots of our faith. Know your history and let's all enjoy the sublime message of The Guru.







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Hukam #2

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The second hukam of Sri Guru Gobind Singh Ji is linked to the first Hukam directly as a portion of the money that we have obtained through righteous means should be donated to a righteous cause. To read our thoughts on the first hukam:  Hukam #1.  In the first hukam, we spoke about earning a living through righteous means in order to provide for yourself (and ultimately, your family). However, Maharaj Sri Guru Gobind Singh Ji had a greater outlook than just providing for your own. Since the inception of Sikhi, the message has always been one of ‘Sarbat da Bhalla’ (well-being for all). ਹਿੰਦੂ ਤੁਰਕ ਕੋਊ ਰਾਫਿਜੀ ਇਮਾਮ ਸਾਫੀ ਮਾਨਸ ਕੀ ਜਾਤਿ ਸਬੈ ਏਕੈ ਪਹਚਾਨਬੋ ॥ Someone is Hindu and someone a Muslim, then someone is Shia, and someone a Sunni, but all the human beings, as a species, should always be recognized as one and the same. (Guru Gobind Singh Ji, Ang 52) Bhai Jaita Ji bringing   Sri Guru Tegh Bahadur Sahib Jis  sees (head) to Sri Guru Gobind Rai Ji. Aga...
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The Forgotten 96Krori

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To understand the need for this article, we must first appreciate a few key points. This article has not been written to undermine/disrespect any Singh. It is not made for any bandwagons or sh*t stirring; this article has been made for one straightforward reason: to express the truth. What we must understand is that uncertainty doesn’t help any situation and only hinders our progress as a collective. The history books will testify to confusion, and we owe it to the future generation to be clear on any issue. Just as when 22 Saadhs (holy men)  proclaimed to be the Guru in the times of the 9 th  Nanak, the truth had to be told. The Great Makhan Shah Lubana found his Guru & declared the truth to the world regardless of anybody else's status; this included Guru Hargobind Sahib Ji’s grandson, Dheer Mal. Therefore, this article puts forward the truth & hopes to shed light upon the real leader of the Guru Khalsa Panth.  ਅਜਰਾਈਲੁ ਫਰੇਸਤਾ ਹੋਸੀ ਆਇ ਤਈ ॥  ਆਵਣੁ...
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Hukam #15

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This Hukam is very much related to the previous one as the idea of considering women, other than our spouses, as our mothers, sisters, or daughters, is further emphasised. The Gurus philosophy allows the thinking of the Sikh to transcend into higher wavelengths. By considering other women as our close relatives, it ensures that our actions toward them are just and righteous. Not only does it cast away the lustful eye, but it enables the protection of the community as a whole rather than just individual families.  It was the time of 1739 when Nadir Shah looted Hindustan and carried 2200 Hindu women back to Persia in carts. These women were to be exchanged in slave markets, and despair seemed to be their written destiny. It was at this time of despair that Singh's came to their assistance. Sardar Jassa Singh Ahluwalia, who was the commander of the Sikh army at that time, attacked Nadir Shah’s camp at midnight. Roaring glorious Jaikaare of the Almighty, the Singh...
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